Survival on the Fringe: Adivasis of Bangladesh Book Launched

Survival on the Fringe: Adivasis of Bangladesh Book Launched

The launch of Survival on the Fringe: Adivasis of Bangladesh was held at CIRDAP, Dhaka on 29 October 2011. The event was chaired by Prof. Sakhawat Ali Khan, chairperson of SEHD. The editor of the book and the director of SEHD, Philip Gain gave an overview of the book and the Former Chief Justice Muhammad Habibur Rahman was the chief guest speaker.

Former Chief Justice Muhammad Habibur Rahman has called upon the majority community to eradicate discrimination against the Adivasis of Bangladesh. He was speaking as the chief guest at the launch of the book, Survival on the Fringe: Adivasis of Bangladesh published by Society for Environment and Human Development (SEHD). He reminded attendees about the majority’s own crisis and observed, “We are not able to provide security to our majority people. Under the circumstances, it is clear that we don’t pay attention to the small communities.” He thinks that the Adivasis of Bangladesh are dignified people and they do not suffer from an inferiority complex.

The launch and discussion, held at CIRDAP, Dhaka on 29 October 2011, was chaired by Prof. Sakhawat Ali Khan, chairperson of SEHD. The editor of the book and the director of SEHD, Philip Gain gave an overview of the book. Guests and discussants included: Dr. Rafiqul Islam, Professor Emeritus; Dr. Hameeda Hossain, Chairperson of Ain O Shalish Kendra; Dr. Mizanur Rahman, Chairman of the National Human Rights Commission; Manjulika Chakma, proprietor of Bain Textile; Dr. Shapan Adnan, Member of the CHT Commission; Khushi Kabir, Coordinator of Nijera Kori; Prashanta Tripura, UNDP; and Gidison Pradhan Suchiang, the Secretary General of Greater Sylhet Indigenous People’s Forum.

“The use of the word ‘Adivasi’ is almost forbidden at present,” said Dr. Mizanur Rahman in reference to the Government’s objection about its use and debate around the term. The Chairman of the National Human Rights Commission, Dr. Rahman firmly said “The presence of Adivasis in Bangladesh is undeniable. The Adivasis must be addressed as ‘Adivasi’. If not, they will be discriminated against. The state should refrain from doing so.”

The 630-page book, compendium in nature, contains inputs from 47 contributors. It presents comprehensive accounts of the indigenous communities’ profiles, their numbers, and spatial distribution. Additionally, the book contains important writings on crucial issues of the Adivasis, such as their land rights, invasion of state-sponsored monoculture plantation and its effect on the Adivasi life and culture, the challenges of their political life, and their identity. A number of sections of the book deal with the actors involved with Adivasis in Bangladesh and around the globe, glossary, theories, and concepts that relate to the Adivasis.

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Read The Daily Star’s reflection To centre stage from the fringe.

Survival on the Fringe: Adivasis of Bangladesh

Survival on the Fringe: Adivasis of Bangladesh

A map of various Adivasi communities of Bangladesh, their life, rights, lands, the actors involved in their situation and recommendations.
2011, English, 630 pages, Hardback | Tk.1,500 / US$25

The book, compendium in nature, draws up a map of the Adivasis or small ethnic communities of Bangladesh—27 according to government and around 90 according to different sources. They are distinct and diverse in culture, language, tradition, religion, and history. Eleven of these Adivasi communities live in the Chittagong Hill Tracts (CHT) in the southeast, a territory with hill landscapes in sharp contrast with the rest of the country. The others live in the Northwest, North-central, Southeast and the coastal fringe of Bangladesh. Two of the ethnic communities—Garo or Mandi and Khasi are matriarchal; the others are patriarchal.

An introduction to the Adivasis of Bangladesh briefly discusses the geographical setting, disadvantages they are faced with, and their defense strategies. Profiles of major ethnic communities, brief descriptions of the little-known ones, a comprehensive list of them with numbers and their spatial distribution form a large part of the book that provides essential empirical information.

A very important section deals with the much talked about Adivasi issues such as the land, forests, access to commons, agricultural practices, invasion of monoculture on the public forestland affecting their life, culture, language, artefacts, identity, and political life.

A number of chapters provide insightful information and form a practical guide about resources on the Adivasis, the actors involved with them in Bangladesh and around the globe, glossary, theories, and concepts.

The facts, anecdotes, and analyses that this book brings together provide not only a map of the Adivasis of Bangladesh living on the fringe but also assists one to understand why their way of life, culture, tradition, history and education stand to be extremely valuable for Bangladesh.

One coherent message the book tries to communicate is that the majority of the Adivasi communities are among the most disadvantaged and socially excluded groups of Bangladesh. Many are historical victims on the fringe. The overwhelming Bangali majority society has a responsibility for their condition today. It is because of their craving for timber that their forests have been severely exhausted. It is because of their greed of land that they have lost what used to be their ancestral domains. It is they who have tried to impose their lifestyle on the smaller and little-known ethnic communities. Consequently, many Adivasis have been dislocated from their land, culture, and history.

In this context it is important that the state recognizes the Adivasis, put in place a legal framework, set mechanisms to pay special attention to them and pursue positive discrimination in favor of the extremely disadvantaged and excluded groups such as those in the tea gardens and on the extreme fringe. With this book in hand one will get some guidance and incentive to think and act differently about the Adivasi communities of Bangladesh.

Publication Details

Published: 2011
Language: English
Hardback: 630 pages
Editor: Philip Gain
Price: Tk.1,500 / US$25

The Chaks: Life on the Fringe

The Chaks: Life on the Fringe

The Chaks: Life on the Fringe (Chak: Pranter Jibon) contains findings of a baseline survey on the socio-economic conditions of the entire Chak community and also facts, anecdotes, and qualitative information.
2011, English 88 pages and Bangla 80 pages, Paperback | Tk.150 / US$5

One of the very tiny indigenous communities, the Chaks—with less than 3,000 people—live on the fringe of the Chittagong Hill Tracts (CHT). They are concentrated in Naikhongchhari upazila in Bandarban Hill District. Distinctively different from other ethnic communities in Bangladesh, the Chaks have lived in remote forest villages for centuries undisturbed and satisfied with their traditional jum agriculture. But for the past few decades many changes detrimental to their survival have occurred around them. The Bangalis have been settled on their traditional land. These settlers and others coming from neighboring areas have invaded the land that they traditionally and freely used.

The Chaks: Life on the Fringe (Chak: Pranter Jibon) contains findings of a baseline survey on the socio-economic conditions of the entire Chak community and also facts, anecdotes, and qualitative information for a deeper understanding of their life, struggle, and ecological disasters on the fringe.

Publication Details

Published: 2011
Language: English and Bangla
Paperback: English 88 pages and Bangla 80 pages
Edited by: Philip Gain
Price: Tk.150 / US$5

Ambushed by Greed: The Chak Story – Exhibition Review

Ambushed by Greed: The Chak Story – Exhibition Review

The Society for Environment and Human Development (SEHD) organized the photography exhibition “Ambushed by Greed: The Chak Story” which was shown from 23 to 29 June 2011. Held at Drik Gallery, the launching of the exhibition was piggybacked with a daylong seminar on the same theme.

Chak womanThe Society for Environment and Human Development (SEHD) organized the photography exhibition “Ambushed by Greed: The Chak Story” which was shown from 23 to 29 June 2011. Held at Drik Gallery, the launching of the exhibition was piggybacked with a daylong seminar on the same theme.

In his introductory remarks, Philip Gain, the photographer of the exhibition, explained how the images show an unprecedented ecological disaster that has come along with rubber monoculture, tobacco plantation, and the internal migration of Bangalis.

This has caused hardship and suffering to the Chaks of Bandarban. The Chaks, who number 3,000 in total, are concentrated in 21 villages in Naikhongchhari and Bandarban Sadar upazilas in the Bandarban Hill District. Distinctively different from other ethnic communities in Bangladesh, having a separate language and simple life, this tiny Chak community used to be real forest people, undisturbed and satisfied with their traditional jum agriculture for centuries. But Bangali settlements and the invasion of rubber and tobacco monoculture have opened up the area to the outsiders who have been plundering every natural resource from the Chak land. Consequently, the Chaks are being forced to abandon their homes, land, and traditional agriculture in remote areas.

Gain said that since 2008 he had been trekking through the remote Chak villages, particularly in Baishari Union, only to witness and record some of the devastating effects of rubber monoculture on the high land, and tobacco on the precious bits and pieces of flat land along the streams that the Chaks have used to grow vegetables and other crops.

The exhibition and the seminar were organized to share images and information and to appeal to the state to stop the destruction resulting from the invasion of modern agriculture, internal migration, and ill-conceived development strategies.

Mong Mong Chak, a former official of the Chittagong Hill Tracts Board (CHTB) and a well-known person in the Chak community observed that most of the profits from the rubber plantations go to the Bangalis. “The Chaks do not benefit from rubber plantation that has taken place on their traditional land; they are at the losing end. The rubber plantation also brings social ills—our women in particular feel disturbed due to movement of the employees who come to work at the rubber garden from outside,” said Mong Mong Chak.

Ching La Mong Chak, another leader of the Chak community referred to the government promises that rubber would generate new employment and road connections would improve. “But now we understand the promises were false. Moreover we have lost our land and the Chaks were compelled to desert a number of villages due to rubber cultivation. It brings outsiders to our localities who take away bamboo and trees from our village common forests,” complained Ching La Mong Chak.

Basket carrierProf. Niaz Zaman, a writer on the Chittagong Hill Tracts (CHT) women and backstrap weaving in particular, reflected that land grabbing has brought changes in every aspect of the Adivasi life in the CHT. The demography of the area has changed so that Bangalis are becoming almost equal in number to the Adivasis. This is dangerous as the Adivasis are gradually being branded as the outsiders and the Bangali settlements get legitimacy.

“That the Adivasis are not constitutionally recognized is a political issue. They are not constitutionally recognized to avoid awarding them land rights. Both issues should be settled politically,” observed Prof. Mohsin. She urged for democratic practice among the political parties and institutions in the CHT.

Abir Abdullah, a professional photographer, reflected on the contents of the photos displayed. “The photos are telling that Philip Gain has taken the images not only as a photographer, but he has become one of the community who are at the centre of the exhibition,” observed Abdulah. “The mission of a photographer is to show what we do to nature and humans; the state is there to take necessary actions if things go wrong. In most instances, the photographers show the beauty of the CHT. This exhibition shows not only the beauty, but also the factors that cause human suffering. From this exhibition we understand how rubber and tobacco cultivation are severely affecting the Chak community.”

“We get little information about the small communities of CHT like Chak and Khyang. We are not well informed about the development projects in CHT.  SEHD publications and events play a big role to fill up this gap,” said Goutam Dewan, chairperson of the Movement for the Protection of Forests and Land Rights. He pointed to the myth that huge cultivable land is still available in the CHT, which is used to settle Bangalis in the hills. He asked the CHT land commission to take steps for resolving the land disputes.

Khushi Kabir, the chair at the launching event, urged people to take advantage of the Right to Information Act in getting a fair picture of the land status in the Chak and other Adivasi-inhabited areas. He suggested that the photography exhibition is taken to a public place in order to draw greater attention to the Chak story.

In a plenary session, Philip Gain and Mong Mong Chak presented two keynote papers on the issues relating to the Chaks. In the first presentation, Philip Gain explained how rubber and tobacco cultivation in Bandarban Hill Tracts posed an outstanding threat to the Chaks and the ecology of the area. The second presentation on the Chak life by Mong Mong Chak reflected on the history, social system, economic activities, education, language and culture of the Chak community. “The Chaks are faced with financial hardship because much of their jum land and land for traditional horticulture have been lost to rubber cultivation. The forest resources are also declining. Moreover, they have difficulty selling their agricultural produces due to bad road network and transports”.

The plenary session was followed by two simultaneous workshops. Presided over by Mong Mong Chak and facilitated by Sudatta Bikash Tanchangya, the first workshop concentrated on struggle and future of the Chaks. Lucille Sircar and Partha Shankar Saha (senior researcher of SEHD) who have researched and written on the Chaks initiated the discussion. They talked on life and struggle of the Chaks and provided numerical account on them. The second workshop chaired by Dhung Cha Aung Chak from Baishari and facilitated by ZuamLian Amlai concentrated on rubber, tobacco and the Chak ecology. Journalist Buddyojyoti Chakma and training and program officer of SEHD Shekhar Kanti Ray initiated discussion on the socio-economic impact of tobacco and rubber cultivation.

Issues that emerged from the workshops were:

Rubber cultivation

  • Rubber monoculture contributing to the destruction of natural forest and shrinking land available for jum and traditional horticulture.
  • Rubber cultivation affecting the social security of the Chak community.
  • Grazing land (chashila) and the land of vegetable cultivation at the foot of the hills are being destroyed
  • Eviction of some villages due to expansion of rubber cultivation.
  • Many Chaks becoming day-laborers at the rubber gardens established on their traditional land.
  • Destruction of elephant habitat leading to wild animals attacking the Chak villages.

Tobacco cultivation

  • Loss of fertility of the agricultural land.
  • Use of chemical pesticides and fertilizers, residue of which seeps into the nearby streams resulting in the contamination of water and loss of aquatic resources.
  • Negative impact of tobacco on human health.

Others

  • Lack of resources, development and inefficiency of the local organizations.
  • The Bengali and Rohingya settlements in the Chak area.

A statement of recommendations on the rights of the Chaks was adopted at the launch. See the Citizen Declaration and Recommendation Regarding the Rights of the Chaks for the full statement.

Press Reviews of Ambushed by Greed: The Chak Story

The Star – The Daily Star Weekend Magazine
New Age
Vorer Kagoj
Jai Jai Din

The Last of the Chaks

The Last of the Chaks

The Chaks of Baishari are a tiny community, the existence of which is being threatened by encroachment of their land to grow rubber and tobacco, in the name of development.

As we walk out of the Chak paras (villages) in Baishari, the weather is calm and everything glistens under the golden sunlight of autumn. What fascinates the most as we walk through the Chak villages are the smiles of the Chaks and the look of the elderly women distinguished by their large earrings that stretch and distort their earlobes. Such large earrings and the wide earlobes are not to be found among women in any other ethnic community in Bangladesh. Another interesting scene is of the elderly women with tobacco pipes in their mouth blowing white smoke with an air of freedom.It’s an exciting three-hour journey on foot from Baishari Chak Headmanpara to a real jungle village named Badurjhiri of 16 Chak families. On November 18, 2010, five of us–three Chaks and two of us from Dhaka–walk through the hills and streams, beauty and devastation with both joy and trepidation in our hearts.

One may wonder where these two strange places–Baishari and Badurjhiri–are. Both are located in Baishari Union in Naikhongchhari Upazila in Bandarban Hill District. Quite unknown even to regular trekkers to the Chittagong Hill Tracts (CHT), Baishari is one of four unions in Naikhongchhari Upazila with Chak habitation. There are around 3,000 Chaks in Bangladesh and another four to five thousand in Myanmar. There is no confirmed record of these beautiful people anywhere else on the globe. Imagine just seven thousand people in the whole world who have a distinct language and lifestyle! They proudly speak their language among themselves and find no difficulty speaking when communicating with their Bengali neighbours. They also speak Marma; but the Marmas, their close neighbours cannot speak the language of the Chak.

Leaving the Baishari Chak villages behind we get into the coolness of nature. Our feet dip into the cool stream water flowing over narrow, sandy, and shallow yellowish bed. Where does the water come from? “The water flows from the roots of trees that still survive and hold water from the rains,” is my naïve response to the query of my companion from Dhaka as regards to the source of the crystal clear cooling waters.

Dhung Cha Aung Chak (47), our host and guide, tells us it will take roughly three hours to walk to Badurjhiri and cautions us that we will pass through risky elephant habitat. He advises us to stay watchful. We are tense….

—- Read the rest of the article published in the Daily Star.

Philip Gain is director of Society for Environment and Human Development (SEHD) and freelance journalist.